Neptunes children: The Internet’s Syd and Matt Martians strike out solo

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“When members of musical groups go solo, armchair critics use it as an opportunity to figure out who was the bigger talent all along. Sometimes it’s easy (Destiny’s Child); other times more contentious (OutKast). But on their debut solo albums, the founding members of The Internet – Syd (née Bennett) and Matt Martians – have refused to play into that game, defying expectations and easy classifications as they have their entire careers.”

Read more at FACT Magazine.

Sevyn Streeter: Confident, poised and worth the wait

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“For Sevyn Streeter, “Girl Disrupted” is the perfect title for her tour and forthcoming debut album. After spending her teens and early 20s in mostly forgotten girl groups, stepping behind the curtain to write songs for Chris Brown and Ariana Grande and quietly building her own buzz with a pair of solo EPs, the R&B singer-songwriter took the stage at the Howard Theatre with something to prove.”

Read more in the Washington Post.

How Church Night Is Bringing Their Wacky, Hilarious Gospel to the Masses

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A pastor in cargo shorts. A youth minister wearing a rictus grin and a fanny pack. An adult altar boy in bike shorts with the mark of the beast on his forehead. They are Reverend Dr. Stevedore Maybelline Bidet Esq., Kathy Piechota, and Randy St. Oates Jr. And this is their Church Night.

What follows for the next two hours at the Black Cat’s Backstage is a church service like none other. The irreverent reverend spits fire and brimstone throughout a call-and-response sermon; the church lady recalls smoking meth on the way to Burning Man and leads the flock in a Tears for Fears sing-a-long; the altar boy (or “altered boy,” as they pronounce it) speaks in tongues and serves a shot of whiskey and a tater tot as communion. And they’re not alone: there are a pair of stand-up comics, a flying spaghetti monster burlesque dancer, and a capacity crowd of parishioners.

If it still isn’t clear, Church Night is not a real religious service: it’s a comedy-variety show that updates Dana Carvey’s famed “Church Lady” Saturday Night Live sketch for the Tim & Eric generation. For more than three years, the Church Night crew have turned bars and clubs—in D.C. and beyond—into ad hoc altars. They’ve also turned their show into an award-winning web series, which, if the success of web-to-TV series like Broad City and Drunk History is any indication, could be the first step in bringing their gospel to a global audience.

Church Night began in the summer of 2013, when Linsay Deming (AKA Kathy Piechota) was tapped by You, Me, Them, Everybody host Brandon Wetherbee to produce a show at the Wonderland Ballroom. Before then, she had been hosting a “wacky” variety-potluck show at St. Stephen’s church with her band SweetBread Jim’s, bringing together music, comedy, burlesque, and even edible food sculptures.

“I loved that she made it a family affair, both figuratively and literally,” Wetherbee says. “It wasn’t just music or art or food or poetry or whatever that made it great, it was the curation and variety behind it.”

The Wonderland show would allow her to take things to the next level. “I wanted to make a variety show that had a through-line that would keep the audience engaged,” one that would create “an immersive experience that took people out of their own reality,” Deming says. She realized that a church service is the perfect format for a variety show.

Deming soon recruited her friend Landon Letzkus and his roommate at the time, Jeremy Frank. Letzkus had already developed the Stevedore Maybelline Bidet character for another project and knew he could easily make him into a pastor, while Frank—who studied theater and dance at George Mason University—would be perfect as the show’s scantily-clad altar boy (it was his decision to make Randy mute). They held their first show in April of 2013 at Wonderland to a packed house. “I think we’re onto something with this,” Deming remembers thinking.

***

Church Night quickly established the rituals and structure of a real religious ceremony: attendees are entreated to high-five their neighbors; Deming’s character plays keyboard for a pop music hymnal; Randy gives out the shots-and-tots communion. The trio believes it is the ritualistic nature of their show that has made it so popular with audiences. “People like that aspect of going to church,” Deming says. “It’s all the other nonsense they don’t like.”

While the group did some less-than-extensive research when first crafting Church Night (“We went to, like, two-thirds of a church service,” Deming admits), all three have religious backgrounds. Deming grew up in Sioux City, Iowa and went to a Methodist church, but moved away from religion when college exposed her to new, secular ideas. Frank grew up in a “really, really small” Orthodox Jewish community in Newport News, Virginia, but—like Deming—chose to live a more secular life in his late teens.

And while Rev. Bidet’s Southern-fried sermons suggest that Letzkus had a Baptist upbringing, that couldn’t be further from the truth. His parents are members of Sufism Reoriented, a spiritual community with an ashram in D.C.’s 16th Street Heights neighborhood; Letzkus was its only child.

“I was terrified by how abnormal this was, especially in D.C.,” he explains, “but my parents went to great lengths to explain that spirituality was up to me.” As a rebellious teenager, Letzkus enrolled at St. John’s College High School, a Catholic military school in Chevy Chase. That didn’t stick, either: “It made me wary of both organized religion and the military.”

Despite the differences in their religious backgrounds, the three principals of Church Night all appreciated the community that a place of worship can provide. Both Letzkus and Frank speak highly of the communities where they grew up.

“We live in a relatively secular circle of friends, and none of us are particularly religious now, but church is really great at bringing people together, looking out for each other, having this core group you can count on seeing,” Letzkus explains. “Maybe the most baffling part of [Church Night] is that we set out to do a comedy show and we ended up with something adjacent to a religious experience,” says Frank, although Deming adds: “But ours is based on absurdity, not on substance.”

***

That absurdity has forged a community of Church Night fans—whether they have religion in their background or not. Kusuma Prabhakara has been going to Church Night for about two years, and says that she has never ascribed to and was not raised under the auspices of any belief system. For her, it’s Church Night’s satire of organized religion’s hypocrisy—“the bullshit fundraising, the highly-flawed selling salvation to the desperate, the over-the-top theatrics, the forced modesty, the pandering drivel”—that keeps her coming back.

On the other end of the Church Night spectrum is someone like Katie Beard, the daughter of missionaries who grew up in the Baptist church. For children of pastors and missionaries, there are two paths in life: following in their fathers’ footsteps or discovering the secular world. “I have blue hair and tattoos,” Beard writes, “so you can imagine which way the pendulum swung for me.”

But even as she has moved away from the church, Church Night provides a “safe space” to revisit the religion of her youth like “a modern-day 700 Club.” “They are helping me to relive these situations in ways that can make us laugh at ourselves,” she says.

Still, the makers of Church Night take great care to walk the line between transgressive, loving parody and reverence for the good aspects of religion. “We don’t want to make fun of faith or belief in something spiritual or bigger than yourself,” Deming explains. “We’re just taking the structure of church to make a show about these morons who are using religion for their own personal gain.” Or as Frank puts it: “They’re dumb as shit, and sometimes they ask the lord for guidance but he’s got other stuff to do.”

While religion provides the structure of the show, the Church Night crew stresses that it’s all in service of their comedy. Deming is influenced by Mr. Show and Amy Sedaris and grew up doing sketch and improv; Letzkus watched Saturday Night Live with his family and eventually got into underground favorites The State and Stella; and Frank points to the physical comedy of The Carol Burnett Show as a key influence. The format of Church Night allows them to provide different flavors of entertainment: sketch, stand-up, and burlesque; jokes about everything from bodily functions to more biting material about politics. “We want to span the gamut of comedy as much as we can,” Deming explains.

To that end, the trio launched Church Night TV, a five-episode webseries that they produced with filmmaker Theodore Jones, who is also Deming’s husband. The idea was to bring Church Night to the cable access format, adding guest interviews, commercial plugs, hot dog breaks, and segments like the Comedians In Cars Getting Coffee-inspired “Inside Kathy’s Volvo” and a spoof of The Wild and Wonderful Whites of West Virginia. With no real budget and full-time jobs, the show took a year to make, but it was worth it: Not only did it strengthen their character work and writing, but the series won awards at LA Webfest and was an official selection at Miami Webfest and Webfest Berlin this year.

“Our dream would be to get Church Night to a place where we could have a show on TV or streaming or whatever and tour the live show,” Deming admits. “That’s the dream, but why wait?”

Doing Church Night TV DIY-style let them cut their teeth and left them with a digital calling card that can open Church Night to new audiences. “It takes a little while to find the people that are into what we’re doing,” she explains. “We’re not for everybody. We’re the opposite of cool.”

Originally published in the Washington City Paper.

Tory Lanez only goes halfway at Fillmore

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“The modern-day rap show is plagued by many pitfalls: an overreliance on background vocal tracks. DJs with itchy sound-effects trigger fingers. Subwoofers that obliterate not just eardrums but iPhone microphones. Seizure-inducing strobe lights. An overemphasis on getting the party started rather than actually performing. Unfortunately for the audience at the Fillmore Silver Spring on Wednesday night, Canadian rapper-singer Tory Lanez fell into many of these pits.”

Read more in the Washington Post.

Heel in Chief

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“Linda McMahon, President-elect Donald Trump’s pick to head the Small Business Administration, will carry several distinctions should she be confirmed. McMahon, the former president and CEO of World Wrestling Entertainment, who has also appeared at pro wrestling events as a fictionalized version of herself, will be the first Cabinet-level official who has received the Stone Cold Stunner from Steve Austin. She will be the first to have been Tombstone Piledriven by the Demon Kane. And she will be the first to have kicked WWE announcer Jim Ross in the crotch.”

Read more at Slate.

Sweater Beats bares his soul at U Street Music Hall

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“Thanksgiving is a day of coming home. For Antonio Cuna, this year’s Thanksgiving was a homecoming. Cuna, who produces electronic music as Sweater Beats, grew up in Rockville, and late Wednesday night — or, more accurately, early Thursday morning — he brought his debut live tour to U Street Music Hall. “I see so many familiar faces. I’m getting emotional,” he told the crowd after his first song. “I’m home right now.””

Read more in the Washington Post.

A celebration of an iconic songbook at Smokey Robinson’s Gershwin Prize concert

“On Wednesday night, Smokey Robinson received the Library of Congress Gershwin Prize for Popular Song, joining the esteemed company of songwriters such as Paul McCartney, Stevie Wonder and Billy Joel. First bestowed in 2007 to Paul Simon, the prize recognizes work that has a “significant and uplifting influence on the world of music and on our society as a whole.” The only thing debatable about Robinson’s winning of the Gershwin Prize is why it didn’t happen sooner.”

Read more in the Washington Post.

What Donald Trump learned about politics from pro wrestling

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“Trump might not have been playing by the rules of politics, but he won the game. So how did he do it? Those looking to his career as a developer or reality TV host came up short in predicting Trump’s survival and eventual victory, because those are only part of the story. The most important lessons Donald Trump ever learned were in a pro wrestling ring.”

Read more in the Washington Post.

Are Abhi//Dijon R&B’s Next Breakout Stars?

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“Last month, Abhi//Dijon tweeted, “we are r & b to the core and will wear that label if people need it but trust we intend on turning the genre and everything else inside out.” It was a bold, confrontational statement from the duo, which is comprised of Ellicott City-raised, Los Angeles-based musicians Abhi Raju and Dijon Duenas. But with the release of their latest EP, Montana, it definitely reads as a mission statement.”

Read more in the Washington City Paper.

The good and the bad of mixing classical music and electronica

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“These days, the venues DJs play aren’t limited to clubs, bars and warehouse parties. You’ll also find them — armed with laptops and turntables — in restaurants, art galleries and a variety of urban outfitters. You’ll also find one at the Kennedy Center: namely DJ Masonic, better known as Mason Bates, the venue’s 39-year-old composer-in-residence. Bates, at one point the second-most-performed living composer in America, is best known for bringing electronic music into the orchestra, which he has continued to do with his KC Jukebox events.”

Read more in The Washington Post.